{"id":37726,"date":"2025-11-04T14:22:34","date_gmt":"2025-11-04T07:22:34","guid":{"rendered":"https:\/\/xuanbichvietnam.net\/trangchu\/?p=37726"},"modified":"2025-11-04T14:22:34","modified_gmt":"2025-11-04T07:22:34","slug":"chua-kito-cua-camus-hay-tinh-yeu-bat-kha-khuat-phuc","status":"publish","type":"post","link":"http:\/\/xuanbichvietnam.net\/trangchu\/chua-kito-cua-camus-hay-tinh-yeu-bat-kha-khuat-phuc\/","title":{"rendered":"CH\u00daA KIT\u00d4 C\u1ee6A CAMUS, HAY T\u00ccNH Y\u00caU B\u1ea4T KH\u1ea2 KHU\u1ea4T PH\u1ee4C"},"content":{"rendered":"

“\u00d4ng t\u00f4n k\u00ednh Ch\u00faa Kit\u00f4, nh\u01b0ng kh\u00f4ng c\u00f3 \u0111\u1ee9c tin.” Trong cu\u1ed1n ” Le Christ d\u2019Albert Camus ” (Descl\u00e9e de Brouwer), V\u00e9ronique Albanel cho th\u1ea5y l\u00e0m th\u1ebf n\u00e0o con \u0111\u01b0\u1eddng \u0111\u1ea7y \u0111\u00f2i h\u1ecfi c\u1ee7a Albert Camus c\u00f3 th\u1ec3 gi\u00fap nh\u1eefng ng\u01b0\u1eddi Kit\u00f4 h\u1eefu tin r\u1eb1ng lu\u00f4n c\u00f3 th\u1ec3 s\u1ed1ng v\u00e0 y\u00eau th\u01b0\u01a1ng, ngay c\u1ea3 khi th\u1ea5t b\u1ea1i<\/em>.<\/p>\n

\"\"<\/p>\n

Trong cu\u1ed9c \u0111\u1eddi Camus, tr\u01b0\u1edbc ti\u00ean s\u1ef1 g\u1eafn b\u00f3 c\u1ee7a \u00f4ng v\u1edbi Ch\u00faa Kit\u00f4 thu\u1ed9c v\u1ec1 m\u1ed9t huy\u1ec1n nhi\u1ec7m kh\u00f4ng th\u1ec3 di\u1ec5n t\u1ea3 th\u00e0nh l\u1eddi. D\u00f9 sao \u0111i n\u1eefa, kh\u00f4ng c\u00f3 g\u00ec h\u00e9 cho th\u1ea5y cu\u1ed9c g\u1eb7p g\u1ee1 n\u00e0y v\u1edbi Ch\u00faa Kit\u00f4. Th\u1eadm ch\u00ed, m\u1ecdi th\u1ee9 d\u01b0\u1eddng nh\u01b0 \u0111\u1ec1u c\u1ea3n tr\u1edf: c\u00e1i ch\u1ebft c\u1ee7a cha \u00f4ng trong chi\u1ebfn tranh n\u0103m 1914, t\u00ecnh tr\u1ea1ng khuy\u1ebft t\u1eadt c\u1ee7a m\u1eb9 \u00f4ng, m\u1ed9t “ng\u01b0\u1eddi ph\u1ee5 n\u1eef ngh\u00e8o, b\u1ea5t h\u1ea1nh, th\u1ea5t h\u1ecdc”, s\u1ef1 t\u00e0n b\u1ea1o c\u1ee7a b\u00e0 ngo\u1ea1i \u00f4ng, s\u1ef1 ngh\u00e8o \u0111\u00f3i, v\u00e0 cu\u1ed1i c\u00f9ng, m\u1ed9t b\u00e0i gi\u00e1o l\u00fd th\u1ea5t b\u1ea1i sau c\u00e1i t\u00e1t t\u00e0n nh\u1eabn c\u1ee7a v\u1ecb linh m\u1ee5c. Tuy nhi\u00ean, ch\u00ednh t\u1ea1i \u0111\u00f3, b\u00ean c\u1ea1nh nh\u1eefng ng\u01b0\u1eddi th\u00e2n thu\u1ed9c v\u00e0 \u0111\u1eb7c bi\u1ec7t l\u00e0 m\u1eb9 \u00f4ng, Camus \u0111\u00e3 kh\u00e1m ph\u00e1 ra “s\u1ef1 th\u1eadt c\u1ee7a cu\u1ed9c \u0111\u1eddi m\u00ecnh”, nh\u01b0 \u00f4ng \u0111\u00e3 n\u00f3i \u1edf cu\u1ed1i t\u00e1c ph\u1ea9m “Premier homme<\/em>“, khi kh\u1eb3ng \u0111\u1ecbnh m\u1ed9t c\u00e1ch \u0111\u1ea7y \u0111\u1ea3o l\u1ed9n: “M\u1eb9 \u00f4ng l\u00e0<\/em> Ch\u00faa Kit\u00f4” (Le Premier homme<\/em>, 1994).<\/p>\n

Kh\u00f4ng tin nh\u01b0ng kh\u00f4ng v\u00f4 th\u1ea7n<\/strong><\/p>\n

Ch\u00e2n l\u00fd cu\u1ed9c s\u1ed1ng n\u00e0y, Camus g\u1ecdi t\u00ean n\u00f3 r\u1ea5t s\u1edbm, trong cu\u1ed1n Noces<\/em>, l\u00e0 “ch\u00e2n l\u00fd c\u1ee7a th\u1ebf gi\u1edbi” (1959), t\u1ee9c l\u00e0 ch\u00e2n l\u00fd c\u1ee7a th\u00e2n x\u00e1c v\u00e0 x\u00e1c th\u1ecbt \u0111au kh\u1ed5, m\u00e0 \u00f4ng kh\u00e1m ph\u00e1 qua hai b\u1ee9c tranh c\u1ee7a Piero della Francesca: La Flagellation du Christ<\/em> (Ch\u00faa Kit\u00f4 B\u1ecb \u0110\u00e1nh \u0110\u00f2n) v\u00e0 La R\u00e9surrection<\/em> (S\u1ef1 Ph\u1ee5c Sinh). Vi\u1ec7c chi\u00eam nghi\u1ec7m hai t\u00e1c ph\u1ea9m n\u00e0y s\u1ebd gi\u00fap \u00f4ng, cho \u0111\u1ebfn khi qua \u0111\u1eddi, s\u1ed1ng v\u00e0 kh\u00f4ng tuy\u1ec7t v\u1ecdng. V\u00e0 trong \u0111i\u1ec1u n\u00e0y, Camus ch\u1ea5t v\u1ea5n ch\u00fang ta, \u0111\u1eb7c bi\u1ec7t ng\u00e0y nay, khi ch\u00fang ta m\u1ed9t l\u1ea7n n\u1eefa ph\u1ea3i “ng\u0103n ch\u1eb7n th\u1ebf gi\u1edbi kh\u1ecfi s\u1ef1 s\u1ee5p \u0111\u1ed5” (“Discours de Stockholm”, 1957), b\u1eb1ng c\u00e1ch h\u00f2a gi\u1ea3i “tr\u00e1i tim \u0111au kh\u1ed5 c\u1ee7a con ng\u01b0\u1eddi v\u00e0 nh\u1eefng m\u00f9a xu\u00e2n c\u1ee7a th\u1ebf gi\u1edbi” (“Prom\u00e9th\u00e9e aux enfers”, L\u2019\u00c9t\u00e9<\/em>).<\/p>\n

V\u1ec1 m\u1ed1i t\u01b0\u01a1ng quan c\u1ee7a m\u00ecnh v\u1edbi Ch\u00faa Kit\u00f4 v\u00e0 Kit\u00f4 gi\u00e1o, Camus kh\u00f4ng ng\u1eebng \u0111\u01b0a ra nh\u1eefng tuy\u00ean b\u1ed1 c\u00f4ng khai v\u00e0 can \u0111\u1ea3m. \u00d4ng t\u1ef1 nh\u1eadn m\u00ecnh l\u00e0 ng\u01b0\u1eddi v\u00f4 t\u00edn, nh\u01b0ng kh\u00f4ng ph\u1ea3i l\u00e0 ng\u01b0\u1eddi v\u00f4 th\u1ea7n, v\u00e0 \u00f4ng kh\u1eb3ng \u0111\u1ecbnh: “T\u00f4i ch\u1ec9 t\u00f4n k\u00ednh v\u00e0 k\u00ednh tr\u1ecdng con ng\u01b0\u1eddi Ch\u00faa Kit\u00f4 v\u00e0 c\u00e2u chuy\u1ec7n c\u1ee7a Ng\u01b0\u1eddi. T\u00f4i kh\u00f4ng tin v\u00e0o s\u1ef1 ph\u1ee5c sinh c\u1ee7a Ng\u01b0\u1eddi” (Stockholm, ng\u00e0y 9 th\u00e1ng 12 n\u0103m 1957, trong \u0152uvres compl\u00e8tes IV<\/em> (OC IV<\/em>), Gallimard, 2008).<\/p>\n

M\u1ed9t Ch\u00faa Kit\u00f4 s\u1ed1ng \u0111\u1ed9ng k\u1ef3 l\u1ea1<\/strong><\/p>\n

Do \u0111\u00f3, Camus kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t Kit\u00f4 h\u1eefu, v\u00e0 v\u1edbi \u00f4ng, m\u1ecdi ph\u1ea1m tr\u00f9 c\u1ee7a ch\u00fang ta \u0111\u1ec1u tan v\u1ee1: nh\u00e0 v\u0103n t\u00f4n k\u00ednh Ch\u00faa Kit\u00f4, nh\u01b0ng \u00f4ng kh\u00f4ng c\u00f3 \u0111\u1ee9c tin: kh\u00f4ng ph\u1ea3i v\u00e0o Thi\u00ean Ch\u00faa, c\u0169ng kh\u00f4ng ph\u1ea3i v\u00e0o m\u1ed9t Ch\u00faa Kit\u00f4 thi\u00ean sai. \u00d4ng kh\u00f4ng chia s\u1ebb ni\u1ec1m hy v\u1ecdng c\u1ee7a nh\u1eefng ng\u01b0\u1eddi Kit\u00f4 h\u1eefu, hay ch\u00ednh x\u00e1c h\u01a1n, \u00f4ng \u0111\u1eb7t ni\u1ec1m hy v\u1ecdng c\u1ee7a m\u00ecnh v\u00e0o “th\u00e2n x\u00e1c, s\u1ef1 d\u1ecbu d\u00e0ng […], s\u1ef1 cao qu\u00fd c\u1ee7a con ng\u01b0\u1eddi” (Le Mythe de Sisyphe<\/em>). V\u00e0 cu\u1ed1i c\u00f9ng, \u00f4ng th\u00edch t\u00ecnh li\u00ean \u0111\u1edbi huynh \u0111\u1ec7 h\u01a1n b\u00e1c \u00e1i. V\u1eady th\u00ec Ch\u00faa Kit\u00f4 c\u00f2n l\u1ea1i g\u00ec n\u1ebfu kh\u00f4ng c\u00f3 \u0111\u1ee9c tin, \u0111\u1ee9c c\u1eady v\u00e0 \u0111\u1ee9c m\u1ebfn?<\/p>\n

Ng\u01b0\u1eddi Kit\u00f4 h\u1eefu c\u00f3 th\u1ec3 b\u1ecb c\u00e1m d\u1ed7 g\u1ea1t b\u1ecf \u00f4ng ngay l\u1eadp t\u1ee9c, v\u00ec thi\u1ebfu s\u1ef1 tu\u00e2n th\u1ee7 c\u00e1c t\u00edn \u0111i\u1ec1u v\u00e0 thi\u1ebfu s\u1ef1 an \u1ee7i \u0111\u1ee7. Tuy nhi\u00ean, Ch\u00faa Kit\u00f4 c\u1ee7a Camus l\u1ea1i s\u1ed1ng \u0111\u1ed9ng, n\u0103ng \u0111\u1ed9ng m\u1ed9t c\u00e1ch k\u1ef3 l\u1ea1, v\u00e0 th\u1eadm ch\u00ed “ph\u1ee5c sinh”, nh\u01b0 ch\u00ednh nh\u00e0 v\u0103n \u0111\u00e3 n\u00f3i, c\u0169ng trong t\u00e1c ph\u1ea9m Noces<\/em>. K\u1ef3 l\u1ea1 thay, s\u1ef1 ph\u1ee5c sinh l\u1ea1i xu\u1ea5t hi\u1ec7n v\u00e0o cu\u1ed1i cu\u1ed9c \u0111\u1eddi c\u1ee7a Camus, li\u00ean quan \u0111\u1ebfn m\u1eb9 \u00f4ng: “S\u1ef1 im l\u1eb7ng c\u1ee7a b\u00e0 \u0111\u00e3 n\u00f3i \u0111i\u1ec1u g\u00ec, c\u00e1i mi\u1ec7ng c\u00e2m l\u1eb7ng, m\u1ec9m c\u01b0\u1eddi \u1ea5y \u0111\u00e3 k\u00eau l\u00ean \u0111i\u1ec1u g\u00ec, ch\u00fang ta s\u1ebd ph\u1ee5c sinh” [1]. \u0110\u00f3 l\u00e0 ch\u00e2n l\u00fd v\u1ec1 ng\u01b0\u1eddi c\u00f4ng ch\u00ednh ch\u1ecbu \u0111au kh\u1ed5, ch\u00e2n l\u00fd v\u1ec1 Ch\u00faa Kit\u00f4 trong c\u01a1n h\u1ea5p h\u1ed1i, v\u00e0 ch\u00e2n l\u00fd v\u1ec1 th\u00e2n m\u1eabu c\u1ee7a nh\u00e0 v\u0103n [2]: s\u1ef1 d\u1eef v\u00e0 c\u00e1i ch\u1ebft kh\u00f4ng th\u1ec3 l\u00e0 l\u1eddi cu\u1ed1i c\u00f9ng; t\u00ecnh y\u00eau l\u00e0 b\u1ea5t kh\u1ea3 khu\u1ea5t ph\u1ee5c v\u00e0 li\u00ean k\u1ebft t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi.<\/p>\n

Trong cu\u1ed9c \u0111\u1ed1i tho\u1ea1i tin-kh\u00f4ng tin<\/strong><\/p>\n

Li\u1ec7u ng\u01b0\u1eddi Kit\u00f4 h\u1eefu c\u00f3 th\u1ec3 s\u1ed1ng \u2013 khi b\u01b0\u1edbc theo Ch\u00faa Kit\u00f4 \u2013 b\u1eb1ng t\u00ecnh y\u00eau b\u1ea5t kh\u1ea3 khu\u1ea5t ph\u1ee5c v\u00e0 t\u00ecnh li\u00ean \u0111\u1edbi n\u00e0y, \u0111\u1eb7c bi\u1ec7t l\u00e0 v\u1edbi ng\u01b0\u1eddi ngh\u00e8o? \u0110\u00e2y l\u00e0 c\u00e2u h\u1ecfi m\u00e0 Camus \u0111\u1eb7t ra trong b\u00e0i thuy\u1ebft tr\u00ecnh n\u0103m 1946 t\u1ea1i tu vi\u1ec7n \u0110a Minh, v\u1edbi s\u1ef1 khi\u00eam nh\u01b0\u1eddng \u0111\u00e1ng kinh ng\u1ea1c v\u00ec \u00f4ng tuy\u00ean b\u1ed1: “Kh\u00f4ng c\u1ea3m th\u1ea5y m\u00ecnh s\u1edf h\u1eefu b\u1ea5t k\u1ef3 ch\u00e2n l\u00fd tuy\u1ec7t \u0111\u1ed1i n\u00e0o, t\u00f4i s\u1ebd kh\u00f4ng bao gi\u1edd kh\u1edfi \u0111i t\u1eeb nguy\u00ean t\u1eafc r\u1eb1ng ch\u00e2n l\u00fd Kit\u00f4 gi\u00e1o l\u00e0 \u1ea3o t\u01b0\u1edfng, nh\u01b0ng ch\u1ec9 t\u1eeb th\u1ef1c t\u1ebf l\u00e0 t\u00f4i ch\u01b0a th\u1ec3 b\u01b0\u1edbc v\u00e0o \u0111\u00f3” (“L\u2019incroyant et les chr\u00e9tiens”). K\u00eau g\u1ecdi c\u00e1c t\u00edn h\u1eefu kh\u00e1m ph\u00e1 l\u1ea1i “\u0111\u1ee9c t\u00ednh n\u1ed5i d\u1eady v\u00e0 ph\u1eabn n\u1ed9” \u2013 \u0111\u1ee9c t\u00ednh c\u1ee7a nh\u1eefng Kit\u00f4 h\u1eefu \u0111\u1ea7u ti\u00ean \u2013 nh\u00e0 v\u0103n k\u1ef3 v\u1ecdng r\u1ea5t nhi\u1ec1u v\u00e0o m\u1ed9t cu\u1ed9c \u0111\u1ed1i tho\u1ea1i tin-kh\u00f4ng tin, “gi\u1eefa nh\u1eefng ng\u01b0\u1eddi v\u1eabn l\u00e0 nh\u1eefng g\u00ec h\u1ecd l\u00e0 v\u00e0 n\u00f3i l\u00ean s\u1ef1 th\u1eadt […], b\u1eb1ng m\u1ed9t ti\u1ebfng n\u00f3i m\u1ea1nh m\u1ebd v\u00e0 r\u00f5 r\u00e0ng” (ibid.).<\/p>\n

Trong cu\u1ed9c \u0111\u1ed1i tho\u1ea1i \u0111\u01b0\u1ee3c mong \u0111\u1ee3i n\u00e0y, Camus kh\u00f4ng mong \u0111\u1ee3i “m\u1ed9t n\u1ec1n lu\u00e2n l\u00fd c\u1ee7a c\u00e1c anh h\u00f9ng v\u00e0 th\u00e1nh nh\u00e2n”. Ng\u01b0\u1ee3c l\u1ea1i, nh\u01b0 ch\u00ednh \u00f4ng n\u00f3i, n\u1ec1n lu\u00e2n l\u00fd c\u1ee7a \u00f4ng l\u00e0 khi\u00eam t\u1ed1n v\u00e0 \u1edf t\u1ea7m m\u1ee9c con ng\u01b0\u1eddi. Nh\u01b0ng, m\u1ed7i ng\u01b0\u1eddi \u0111\u1ec1u ph\u1ea3i “ng\u0103n ch\u1eb7n” vi\u1ec7c gi\u1ebft ch\u1ebft th\u1ec3 x\u00e1c ho\u1eb7c t\u00e2m h\u1ed3n. Ch\u00fang ta \u0111\u1eebng nh\u1ea7m l\u1eabn! Theo nh\u00e0 v\u0103n, gi\u1ebft ng\u01b0\u1eddi b\u1eaft \u0111\u1ea7u t\u1eeb r\u1ea5t s\u1edbm: b\u1eb1ng m\u1ed9t \u00fd ngh\u0129 gi\u1ebft ng\u01b0\u1eddi, m\u1ed9t l\u1eddi n\u00f3i d\u1ed1i, m\u1ed9t l\u1eddi l\u0103ng m\u1ea1 [3], m\u1ed9t s\u1ef1 ph\u1ea3n b\u1ed9i, ho\u1eb7c l\u00f2ng c\u0103m th\u00f9.<\/p>\n

\u0110i t\u00ecm s\u1ef1 c\u00e2n b\u1eb1ng<\/strong><\/p>\n

Theo Camus, ch\u00e2n l\u00fd c\u1ee7a cu\u1ed9c s\u1ed1ng v\u00e0 th\u1ebf gi\u1edbi c\u0169ng l\u00e0 “con \u0111\u01b0\u1eddng c\u1ee7a th\u1ebf gi\u1edbi”, con \u0111\u01b0\u1eddng ch\u00fang ta ph\u1ea3i kh\u00e1m ph\u00e1 l\u1ea1i \u0111\u1ec3 “c\u00e2n b\u1eb1ng con ng\u01b0\u1eddi b\u1eb1ng thi\u00ean nhi\u00ean, s\u1ef1 d\u1eef b\u1eb1ng c\u00e1i \u0111\u1eb9p, c\u00f4ng l\u00fd b\u1eb1ng l\u00f2ng tr\u1eafc \u1ea9n” (“L\u2019Europe de la fid\u00e9lit\u00e9”, Conf\u00e9rences et discours<\/em>). H\u01a1n bao gi\u1edd h\u1ebft, ch\u00fang ta c\u1ea7n s\u1ef1 c\u00e2n b\u1eb1ng n\u00e0y m\u00e0 Camus \u0111\u00e3 ho\u00e0n to\u00e0n t\u00ecm ki\u1ebfm theo b\u01b0\u1edbc ch\u00e2n Ch\u00faa Kit\u00f4 v\u00e0 nhi\u1ec1u ng\u01b0\u1eddi kh\u00e1c, nh\u1eafc nh\u1edf ch\u00fang ta r\u1eb1ng ng\u01b0\u1eddi Kit\u00f4 h\u1eefu ch\u1ec9 c\u00f3 th\u1ec3 b\u01b0\u1edbc \u0111i theo b\u01b0\u1edbc ch\u00e2n Ch\u00faa Kit\u00f4, \u0110\u1ea5ng l\u00e0 “\u0111\u01b0\u1eddng, s\u1ef1 th\u1eadt v\u00e0 s\u1ef1 s\u1ed1ng” (Ga 14, 6).<\/p>\n

———————————————–<\/p>\n

[1] Carnets III<\/em>, Gallimard, “Folio”, 2013, p. 226. Cf. \u00e9galement p. 265 : ” Th\u01b0a m\u1eb9. N\u1ebfu ch\u00fang ta y\u00eau th\u01b0\u01a1ng \u0111\u1ee7 nh\u1eefng ng\u01b0\u1eddi ch\u00fang ta y\u00eau th\u01b0\u01a1ng, ch\u00fang ta c\u00f3 th\u1ec3 ng\u0103n h\u1ecd kh\u1ecfi ch\u1ebft.” [2] Cf. Le Premier homme<\/em>, p. 340 : ” M\u1eb9: B\u00e0 kh\u00f4ng bi\u1ebft g\u00ec v\u1ec1 cu\u1ed9c \u0111\u1eddi c\u1ee7a Ch\u00faa Kit\u00f4, ngo\u1ea1i tr\u1eeb tr\u00ean th\u1eadp gi\u00e1. Nh\u01b0ng ai g\u1ea7n g\u0169i v\u1edbi Ng\u01b0\u1eddi h\u01a1n?” [3] Cf. “Le t\u00e9moin de la libert\u00e9”, Conf\u00e9rences et discours<\/em>, p. 122 : Ng\u01b0\u1eddi m\u00e0 t\u00f4i x\u00fac ph\u1ea1m, t\u00f4i kh\u00f4ng c\u00f2n bi\u1ebft m\u00e0u m\u1eaft c\u1ee7a h\u1ecd n\u1eefa, c\u0169ng kh\u00f4ng bi\u1ebft li\u1ec7u h\u1ecd c\u00f3 bao gi\u1edd c\u01b0\u1eddi kh\u00f4ng v\u00e0 c\u01b0\u1eddi nh\u01b0 th\u1ebf n\u00e0o.”<\/p>\n

————————————————–<\/p>\n

T\u00fd Linh chuy\u1ec3n ng\u1eef<\/em><\/p>\n

(ngu\u1ed3n : V\u00e9ronique Albanel, Aleteia<\/a>)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

“\u00d4ng t\u00f4n k\u00ednh Ch\u00faa Kit\u00f4, nh\u01b0ng kh\u00f4ng c\u00f3 \u0111\u1ee9c tin.” Trong cu\u1ed1n ” Le Christ d\u2019Albert Camus ” (Descl\u00e9e de Brouwer), V\u00e9ronique Albanel cho th\u1ea5y […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":37728,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[33,8,48,122],"tags":[],"class_list":["post-37726","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-tam-linh","category-the-gioi","category-ty-linh","category-duc-tin-ly-tri"],"_links":{"self":[{"href":"http:\/\/xuanbichvietnam.net\/trangchu\/wp-json\/wp\/v2\/posts\/37726","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/xuanbichvietnam.net\/trangchu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/xuanbichvietnam.net\/trangchu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/xuanbichvietnam.net\/trangchu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/xuanbichvietnam.net\/trangchu\/wp-json\/wp\/v2\/comments?post=37726"}],"version-history":[{"count":1,"href":"http:\/\/xuanbichvietnam.net\/trangchu\/wp-json\/wp\/v2\/posts\/37726\/revisions"}],"predecessor-version":[{"id":37729,"href":"http:\/\/xuanbichvietnam.net\/trangchu\/wp-json\/wp\/v2\/posts\/37726\/revisions\/37729"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/xuanbichvietnam.net\/trangchu\/wp-json\/wp\/v2\/media\/37728"}],"wp:attachment":[{"href":"http:\/\/xuanbichvietnam.net\/trangchu\/wp-json\/wp\/v2\/media?parent=37726"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/xuanbichvietnam.net\/trangchu\/wp-json\/wp\/v2\/categories?post=37726"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/xuanbichvietnam.net\/trangchu\/wp-json\/wp\/v2\/tags?post=37726"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}