{"id":16874,"date":"2021-10-25T17:34:08","date_gmt":"2021-10-25T10:34:08","guid":{"rendered":"http:\/\/xuanbichvietnam.net\/trangchu\/?p=16874"},"modified":"2021-10-25T17:34:08","modified_gmt":"2021-10-25T10:34:08","slug":"dien-tu-giao-huan-hay-hoc-thuyet-xa-hoi","status":"publish","type":"post","link":"https:\/\/xuanbichvietnam.net\/trangchu\/dien-tu-giao-huan-hay-hoc-thuyet-xa-hoi\/","title":{"rendered":"DI\u1ec4N T\u1eea, GI\u00c1O HU\u1ea4N HAY H\u1eccC THUY\u1ebeT X\u00c3 H\u1ed8I ?"},"content":{"rendered":"

Trung t\u00e2m Nghi\u00ean c\u1ee9u v\u00e0 H\u00e0nh \u0111\u1ed9ng x\u00e3 h\u1ed9i (Ceras) t\u00e1i xu\u1ea5t b\u1ea3n t\u1eadp v\u0103n ki\u1ec7n l\u1edbn c\u1ee7a m\u00ecnh, c\u00f3 t\u1ef1a \u0111\u1ec1 \u00ab Di\u1ec5n t\u1eeb (discours) x\u00e3 h\u1ed9i c\u1ee7a Gi\u00e1o h\u1ed9i C\u00f4ng gi\u00e1o,  t\u1eeb \u0110\u1ee9c L\u00ea-\u00f4 XIII \u0111\u1ebfn \u0110\u1ee9c B\u00ean\u00ea\u0111ict\u00f4 XVI<\/em> \u00bb. Qu\u1ea3 th\u1ebf, n\u00f3 \u0111\u01b0\u1ee3c b\u1ed5 sung th\u00eam th\u00f4ng \u0111i\u1ec7p Caritas in veritate<\/em>, \u0111\u01b0\u1ee3c xu\u1ea5t b\u1ea3n v\u00e0o \u0111\u1ea7u m\u00f9a H\u00e8 2009. M\u1ed9t s\u1ed1 ng\u01b0\u1eddi th\u1eafc m\u1eafc, ph\u1ea3i n\u00f3i l\u00e0 \u00ab h\u1ecdc thuy\u1ebft x\u00e3 h\u1ed9i \u00bb (\u00ab doctrine sociale \u00bb)? Hay \u0111\u00fang h\u01a1n n\u00f3i \u00ab gi\u00e1o hu\u1ea5n x\u00e3 h\u1ed9i \u00bb (\u00ab enseignement social \u00bb) ? Hay ki\u1ec3u n\u00f3i n\u00e0o kh\u00e1c n\u1eefa ? \u00ab Di\u1ec5n t\u1eeb x\u00e3 h\u1ed9i *\u00bb \u0111\u00e3 \u0111\u01b0\u1ee3c ch\u1ecdn g\u1ea7n \u0111\u00e2y nh\u1eb1m m\u1ed9t s\u1ef1 trung l\u1eadp n\u00e0o \u0111\u00f3 trong cu\u1ed9c tranh lu\u1eadn r\u1ea5t gay g\u1eaft. Trong cu\u1ed1n Chr\u00e9tiens penseurs du social<\/em>, t. III : 1968-1988 (Cerf, 2009), t\u00f4i \u0111\u00e3 d\u00e0nh  c\u1ea3 m\u1ed9t ch\u01b0\u01a1ng b\u00e0n \u0111\u1ebfn : \u00ab Nh\u1eefng cu\u1ed9c tranh lu\u1eadn xung quanh \u2018h\u1ecdc thuy\u1ebft x\u00e3 h\u1ed9i\u2019 \u00bb.<\/p>\n

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Ch\u00fang ta bi\u1ebft r\u1eb1ng C\u00f4ng \u0111\u1ed3ng Vatican II \u0111\u00e3 r\u1ea5t d\u00e8 d\u1eb7t. Tr\u00e1nh ki\u1ec3u n\u00f3i \u00ab h\u1ecdc thuy\u1ebft x\u00e3 h\u1ed9i \u00bb, C\u00f4ng \u0111\u1ed3ng ch\u1ec9 tuy\u00ean b\u1ed1 : \u00ab D\u01b0\u1edbi \u00e1nh s\u00e1ng c\u1ee7a Ch\u00faa Kit\u00f4, H\u00ecnh \u1ea3nh c\u1ee7a Thi\u00ean Ch\u00faa v\u00f4 h\u00ecnh, Tr\u01b0\u1edfng T\u1eed gi\u1eefa m\u1ecdi lo\u00e0i th\u1ecd t\u1ea1o, C\u00f4ng \u0111\u1ed3ng mu\u1ed1n n\u00f3i v\u1edbi m\u1ecdi ng\u01b0\u1eddi \u0111\u1ec3 l\u00e0m s\u00e1ng t\u1ecf m\u1ea7u nhi\u1ec7m v\u1ec1 con ng\u01b0\u1eddi v\u00e0 \u0111\u1ec3 gi\u00fap lo\u00e0i ng\u01b0\u1eddi kh\u00e1m ph\u00e1 gi\u1ea3i ph\u00e1p cho nh\u1eefng v\u1ea5n \u0111\u1ec1 l\u1edbn c\u1ee7a th\u1eddi \u0111\u1ea1i ch\u00fang ta<\/em> \u00bb (GS 10). M\u1ed9t s\u1ed1 ng\u01b0\u1eddi \u0111\u00e3 tr\u00e1ch c\u1ee9 t\u1eeb ng\u1eef \u00ab h\u1ecdc thuy\u1ebft x\u00e3 h\u1ed9i \u00bb mu\u1ed1n \u0111\u1eb7t nh\u1eefng khuy\u1ebfn c\u00e1o li\u00ean quan \u0111\u1ebfn c\u00e1c th\u1ef1c t\u1ea1i b\u1ea5t t\u1ea5t tr\u00ean c\u00f9ng b\u00ecnh di\u1ec7n v\u1edbi c\u00e1c h\u1ecdc thuy\u1ebft l\u1edbn c\u1ee7a Kit\u00f4 gi\u00e1o : Kit\u00f4 h\u1ecdc, Ba Ng\u00f4i,\u2026. H\u1ecd th\u00edch ki\u1ec3u n\u00f3i \u00ab gi\u00e1o hu\u1ea5n x\u00e3 h\u1ed9i \u00bb h\u01a1n\u2026hay k\u00e9m h\u01a1n n\u1eefa.<\/p>\n

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Th\u1ea7n h\u1ecdc gia Claude Geffr\u00e9 \u0111\u00e3 b\u00eanh v\u1ef1c ki\u1ec3u n\u00f3i \u00ab h\u1ecdc thuy\u1ebft x\u00e3 h\u1ed9i \u00bb, theo ngh\u0129a n\u1ec1n th\u1ea7n h\u1ecdc gi\u1ea3i ph\u00f3ng, hay k\u1ec3 c\u1ea3 th\u1ea7n h\u1ecdc ch\u00ednh tr\u1ecb, \u0111\u00e3 \u0111\u1eb7t nh\u1eefng kh\u1eb3ng \u0111\u1ecbnh x\u00e3 h\u1ed9i c\u1ee7a Kit\u00f4 gi\u00e1o \u1edf ch\u00ednh h\u00e0ng th\u1ea7n h\u1ecdc : \u0111\u00f3 kh\u00f4ng ph\u1ea3i l\u00e0 nh\u1eefng l\u1eddi ph\u1ee5 t\u00f9y\u2026nh\u01b0 ch\u00fang \u0111\u00e3 th\u01b0\u1eddng t\u1eebng l\u00e0 nh\u01b0 th\u1ebf trong l\u1ed1i gi\u1ea3ng d\u1ea1y trong c\u00e1c ch\u1ee7ng vi\u1ec7n. Tuy nhi\u00ean, c\u00e1c th\u1ea7n h\u1ecdc gia gi\u1ea3i ph\u00f3ng \u0111\u00e3 \u00edt \u0111\u00e1nh gi\u00e1 cao \u00ab h\u1ecdc thuy\u1ebft x\u00e3 h\u1ed9i \u00bb nh\u01b0 n\u00f3 \u0111\u00e3 t\u1ed3n t\u1ea1i : \u0111\u1ed1i v\u1edbi h\u1ecd, h\u1ecdc thuy\u1ebft x\u00e3 h\u1ed9i xem ra ho\u00e0n to\u00e0n b\u1ea3o th\u1ee7, \u0111\u01b0\u1ee3c nu\u00f4i d\u01b0\u1ee1ng b\u1edfi nh\u1eefng \u1ea3nh h\u01b0\u1edfng r\u1ea5t tr\u01b0\u1edfng gi\u1ea3 tr\u00ean Gi\u00e1o h\u1ed9i, t\u1eeb \u0110\u1ee9c L\u00ea-\u00f4 XIII \u0111\u1ebfn \u0110\u1ee9c Gioan XXIII – \u1edf Ph\u00e1p, \u0111\u00f3 c\u0169ng l\u00e0 quan \u0111i\u1ec3m c\u1ee7a cha M.D. Chenu. \u0110\u1ed1i v\u1edbi nh\u1eefng ng\u01b0\u1eddi b\u00eanh v\u1ef1c th\u1ea7n h\u1ecdc gi\u1ea3i ph\u00f3ng, \u00edt ra l\u00e0 nh\u1eefng ng\u01b0\u1eddi \u0111\u1ea7u ti\u00ean, m\u1ed9t khi \u0111\u00e3 t\u00f4n k\u00ednh Tin M\u1eebng theo ngh\u0129a ch\u1eb7t, th\u00ec ph\u1ea3i n\u1ea1i \u0111\u1ebfn s\u1ef1 soi s\u00e1ng c\u1ee7a c\u00e1c khoa h\u1ecdc x\u00e3 h\u1ed9i \u2013 v\u1ea3 l\u1ea1i, \u0111\u1ed1i v\u1edbi nhi\u1ec1u ng\u01b0\u1eddi, ch\u1ee7 ngh\u0129a mar-x\u00edt n\u1eb1m trong s\u1ed1 \u0111\u00f3. L\u1eadp tr\u01b0\u1eddng n\u00e0y gi\u1ea3i th\u00edch r\u1eb1ng ch\u00ednh \u0110\u1ee9c Gioan-Phaol\u00f4 II, khi \u0111\u01b0\u01a1ng \u0111\u1ea7u v\u1edbi c\u00e1c th\u1ea7n h\u1ecdc gia gi\u1ea3i ph\u00f3ng \u1edf h\u1ed9i ngh\u1ecb Gi\u00e1m m\u1ee5c Puebla, \u0111\u00e3 l\u1ea5y l\u1ea1i ki\u1ec3u n\u00f3i \u00ab h\u1ecdc thuy\u1ebft x\u00e3 h\u1ed9i \u00bb v\u00e0 b\u00eanh v\u1ef1c c\u00e1ch m\u1ea1nh m\u1ebd kh\u1ea3 n\u0103ng c\u1ee7a Gi\u00e1o h\u1ed9i b\u00e0y t\u1ecf \u00fd ki\u1ebfn tr\u00ean m\u1ecdi v\u1ea5n \u0111\u1ec1 x\u00e3 h\u1ed9i\u2026 Qu\u1ea3 th\u1eadt, \u0110\u1ee9c Gi\u00e1o ho\u00e0ng \u0111\u00e3 tuy\u00ean b\u1ed1, m\u1ed9t v\u00e0i n\u0103m sau trong th\u00f4ng \u0111i\u1ec7p \u00ab Sollicitudo rei socialis \u00bb (Quan t\u00e2m \u0111\u1ebfn v\u1ea5n \u0111\u1ec1 x\u00e3 h\u1ed9i) (SRS 41) : \u00ab Gi\u00e1o h\u1ed9i kh\u00f4ng \u0111\u1ec1 ngh\u1ecb nh\u1eefng h\u1ec7 th\u1ed1ng hay nh\u1eefng ch\u01b0\u01a1ng tr\u00ecnh kinh t\u1ebf ch\u00ednh tr\u1ecb<\/em> \u00bb, v\u1ea3 l\u1ea1i, n\u00f3 kh\u00f4ng mu\u1ed1n tr\u00ecnh b\u00e0y m\u1ed9t \u00ab \u00fd th\u1ee9c h\u1ec7<\/em> \u00bb : tuy nhi\u00ean, n\u00f3 c\u00f3 \u00ab m\u1ed9t l\u1eddi \u0111\u1ec3 n\u00f3i<\/em> \u00bb \u00ab v\u1ec1 b\u1ea3n ch\u1ea5t, nh\u1eefng \u0111i\u1ec1u ki\u1ec7n, nh\u1eefng \u0111\u00f2i h\u1ecfi v\u00e0 nh\u1eefng m\u1ee5c \u0111\u00edch c\u1ee7a s\u1ef1 ph\u00e1t tri\u1ec3n \u0111\u00edch th\u1ef1c v\u00e0 c\u0169ng v\u1ec1 nh\u1eefng tr\u1edf ng\u1ea1i ng\u0103n c\u1ea3n s\u1ef1 ph\u00e1t tri\u1ec3n n\u00e0y <\/em>\u00bb, l\u1eddi n\u00e0y l\u00e0m n\u00ean \u00ab h\u1ecdc thuy\u1ebft x\u00e3 h\u1ed9i<\/em> \u00bb c\u1ee7a n\u00f3.<\/p>\n

Tuy nhi\u00ean, ki\u1ec3u n\u00f3i n\u00e0y v\u1eabn h\u1ea1n ch\u1ebf \u0111\u1ed1i v\u1edbi \u0110\u1ee9c Gioan-Phaol\u00f4 II. Qu\u1ea3 th\u1ebf, trong th\u00f4ng \u0111i\u1ec7p \u00ab Centesimus annus \u00bb (CA, B\u00e1ch chu ni\u00ean), n\u0103m 1991, ng\u00e0i \u0111\u00e3 l\u1ea5y l\u1ea1i \u00ab nh\u1eefng nguy\u00ean t\u1eafc \u00bb \u0111\u01b0\u1ee3c \u0110\u1ee9c L\u00ea-\u00f4 XIII tr\u00ecnh b\u00e0y, ng\u00e0i n\u00f3i th\u00eam : \u00ab M\u1ed1i \u01b0u t\u01b0 m\u1ee5c v\u1ee5 \u0111\u00e3 \u0111\u01b0a t\u00f4i \u0111\u1ebfn ch\u1ed7 \u0111\u1ec1 ngh\u1ecb ph\u00e2n t\u00edch m\u1ed9t  s\u1ed1 bi\u1ebfn c\u1ed1 g\u1ea7n \u0111\u00e2y c\u1ee7a l\u1ecbch s\u1eed. Kh\u00f4ng c\u1ea7n nh\u1ea5n m\u1ea1nh r\u1eb1ng vi\u1ec7c \u0111\u1ec3 t\u00e2m xem x\u00e9t di\u1ec5n ti\u1ebfn c\u1ee7a c\u00e1c bi\u1ebfn c\u1ed1 [\u2026] thu\u1ed9c b\u1ed5n ph\u1eadn c\u1ee7a c\u00e1c M\u1ee5c t\u1eed. Tuy nhi\u00ean, ch\u00fang t\u00f4i kh\u00f4ng mu\u1ed1n di\u1ec5n t\u1ea3 nh\u1eefng ph\u00e1n \u0111o\u00e1n d\u1ee9t kho\u00e1t khi khai tri\u1ec3n nh\u1eefng xem x\u00e9t \u0111\u00f3, v\u00ec t\u1ef1 ch\u00fang, ch\u00fang kh\u00f4ng n\u1eb1m trong khu\u00f4n kh\u1ed5 ri\u00eang c\u1ee7a hu\u1ea5n quy\u1ec1n<\/em> \u00bb (CA 3). Do \u0111\u00f3, ng\u00e0i r\u1ea5t c\u00f3 l\u00fd \u0111\u1ec3 d\u00f9ng ki\u1ec3u n\u00f3i \u00ab h\u1ecdc thuy\u1ebft x\u00e3 h\u1ed9i \u00bb c\u00e1ch th\u1eadn tr\u1ecdng, b\u1eb1ng c\u00e1ch h\u1ebft s\u1ee9c tr\u00e1nh \u0111\u1eb7t t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec \u0111\u01b0\u1ee3c n\u00f3i trong nh\u1eefng v\u0103n ki\u1ec7n n\u00e0y tr\u00ean c\u00f9ng m\u1ed9t b\u00ecnh di\u1ec7n. T\u1eeb \u0111\u00f3, c\u0169ng (n\u1ea3y sinh) s\u1ef1 th\u1eadn tr\u1ecdng \u0111\u1ed1i v\u1edbi m\u1ed9t s\u1ed1 thu\u1eadt ng\u1eef \u0111\u01b0\u1ee3c d\u00f9ng \u0111\u1ec3 ch\u1ec9 ch\u00fang v\u00e0 m\u1ed1i quan t\u00e2m tr\u00ecnh b\u00e0y theo th\u1eddi gian to\u00e0n b\u1ed9 t\u1eadp v\u0103n ki\u1ec7n m\u00e0 vi\u1ec7c xu\u1ea5t b\u1ea3n n\u00e0y mang l\u1ea1i. H\u01a1n n\u1eefa, hai ch\u1ecdn l\u1ef1a n\u00e0y cho ph\u00e9p l\u00e0m cho n\u00f3 c\u00f3 th\u1ec3 ti\u1ebfp c\u1eadn h\u01a1n \u00ab \u0111\u1ed1i v\u1edbi nh\u1eefng ng\u01b0\u1eddi thi\u1ec7n ch\u00ed \u00bb.<\/p>\n

Jean-Yves Calvez, J\u00e9suite (1927-2010)<\/em><\/p>\n

—————————–<\/em><\/p>\n

T\u00fd Linh chuy\u1ec3n ng\u1eef<\/em><\/p>\n

————–<\/em><\/p>\n

* \u0110\u00e2y l\u00e0 ch\u1ecdn l\u1ef1a c\u1ee7a CERAS. Tuy nhi\u00ean, c\u00e1c v\u0103n ki\u1ec7n c\u1ee7a c\u00e1c \u0110\u1ee9c Gi\u00e1o ho\u00e0ng t\u1eeb \u0110\u1ee9c Gioan-Phaol\u00f4 II cho \u0111\u1ebfn \u0110\u1ee9c Phanxic\u00f4 \u0111\u00e3 d\u00f9ng hai ki\u1ec3u n\u00f3i \u00ab doctrine sociale \u00bb v\u00e0 \u00ab enseignement social \u00bb \u0111\u1ec3 ch\u1ec9 m\u1ed9t th\u1ef1c t\u1ea1i duy nh\u1ea5t m\u00e0 kh\u00f4ng ph\u00e2n bi\u1ec7t g\u00ec nhi\u1ec1u. Trong Th\u00f4ng \u0111i\u1ec7p \u00ab Caritas in veritate \u00bb c\u1ee7a \u0110\u1ee9c B\u00ean\u0111\u00edct\u00f4 XVI, t\u1eeb ng\u1eef \u00ab doctrine sociale \u00bb th\u1eadm ch\u00ed c\u00f2n \u0111\u01b0\u1ee3c d\u00f9ng nhi\u1ec1u h\u01a1n.<\/p>\n

B\u1ed9 Gi\u00e1o d\u1ee5c C\u00f4ng gi\u00e1o, trong v\u0103n ki\u1ec7n “Nh\u1eefng \u0111\u1ecbnh h\u01b0\u1edbng cho vi\u1ec7c nghi\u00ean c\u1ee9u v\u00e0 gi\u1ea3ng d\u1ea1y h\u1ecdc thuy\u1ebft x\u00e3 h\u1ed9i c\u1ee7a Gi\u00e1o h\u1ed9i trong vi\u1ec7c \u0111\u00e0o t\u1ea1o linh m\u1ee5c<\/a>“, n\u0103m 1988, \u0111\u00e3 b\u00e0n v\u1ec1 v\u1ea5n \u0111\u1ec1 n\u00e0y nh\u01b0 sau:<\/p>\n

“Tr\u01b0\u1edbc ti\u00ean, ch\u00fang ta s\u1ebd l\u01b0u \u00fd r\u1eb1ng trong t\u1eadp \u00ab Nh\u1eefng \u0110\u1ecbnh h\u01b0\u1edbng \u00bb n\u00e0y, hai thu\u1eadt ng\u1eef : \u00ab h\u1ecdc thuy\u1ebft x\u00e3 h\u1ed9i \u00bb (doctrine sociale<\/em>) v\u00e0 \u00ab gi\u00e1o hu\u1ea5n x\u00e3 h\u1ed9i \u00bb (enseignement social<\/em>) c\u1ee7a Gi\u00e1o h\u1ed9i s\u1ebd \u0111\u01b0\u1ee3c d\u00f9ng c\u00e1ch kh\u00f4ng ph\u00e2n bi\u1ec7t. Ch\u00fang ta bi\u1ebft nh\u1eefng s\u1eafc th\u00e1i \u0111\u01b0\u1ee3c bao h\u00e0m trong m\u1ed7i thu\u1eadt ng\u1eef n\u00e0y. Qu\u1ea3 th\u1ebf, \u00ab h\u1ecdc thuy\u1ebft \u00bb nh\u1ea5n m\u1ea1nh \u0111\u1ebfn kh\u00eda c\u1ea1nh l\u00fd thuy\u1ebft c\u1ee7a v\u1ea5n \u0111\u1ec1 h\u01a1n, v\u00e0 \u00ab gi\u00e1o hu\u1ea5n \u00bb nh\u1ea5n m\u1ea1nh \u0111\u1ebfn kh\u00eda c\u1ea1nh l\u1ecbch s\u1eed v\u00e0 th\u1ef1c ti\u1ec5n, th\u1ebf nh\u01b0ng c\u1ea3 hai t\u1eeb ng\u1eef \u0111\u1ec1u mu\u1ed1n ch\u1ec9 c\u00f9ng m\u1ed9t th\u1ef1c t\u1ea1i. Vi\u1ec7c s\u1eed d\u1ee5ng xen k\u1ebd ch\u00fang trong Hu\u1ea5n quy\u1ec1n c\u1ee7a Gi\u00e1o h\u1ed9i v\u1ec1 x\u00e3 h\u1ed9i, Hu\u1ea5n quy\u1ec1n long tr\u1ecdng c\u0169ng nh\u01b0 th\u00f4ng th\u01b0\u1eddng, c\u1ee7a Gi\u00e1o ho\u00e0ng v\u00e0 Gi\u00e1m m\u1ee5c, cho th\u1ea5y s\u1ef1 t\u01b0\u01a1ng \u0111\u01b0\u01a1ng h\u1ed7 t\u01b0\u01a1ng.” (s\u1ed1 1). (ctcnd)<\/p>\n","protected":false},"excerpt":{"rendered":"

Trung t\u00e2m Nghi\u00ean c\u1ee9u v\u00e0 H\u00e0nh \u0111\u1ed9ng x\u00e3 h\u1ed9i (Ceras) t\u00e1i xu\u1ea5t b\u1ea3n t\u1eadp v\u0103n ki\u1ec7n l\u1edbn c\u1ee7a m\u00ecnh, c\u00f3 t\u1ef1a \u0111\u1ec1 \u00ab Di\u1ec5n t\u1eeb (discours) […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":1330,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[112,31,48],"tags":[],"class_list":["post-16874","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hoc-thuyet-xa-hoi","category-luan-ly","category-ty-linh"],"_links":{"self":[{"href":"https:\/\/xuanbichvietnam.net\/trangchu\/wp-json\/wp\/v2\/posts\/16874","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/xuanbichvietnam.net\/trangchu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/xuanbichvietnam.net\/trangchu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/xuanbichvietnam.net\/trangchu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/xuanbichvietnam.net\/trangchu\/wp-json\/wp\/v2\/comments?post=16874"}],"version-history":[{"count":1,"href":"https:\/\/xuanbichvietnam.net\/trangchu\/wp-json\/wp\/v2\/posts\/16874\/revisions"}],"predecessor-version":[{"id":16877,"href":"https:\/\/xuanbichvietnam.net\/trangchu\/wp-json\/wp\/v2\/posts\/16874\/revisions\/16877"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/xuanbichvietnam.net\/trangchu\/wp-json\/wp\/v2\/media\/1330"}],"wp:attachment":[{"href":"https:\/\/xuanbichvietnam.net\/trangchu\/wp-json\/wp\/v2\/media?parent=16874"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/xuanbichvietnam.net\/trangchu\/wp-json\/wp\/v2\/categories?post=16874"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/xuanbichvietnam.net\/trangchu\/wp-json\/wp\/v2\/tags?post=16874"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}